Dark Christianity
dark_christian
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May 2008
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"Fundamentalism: A Return to the Dark Ages"

LJ-SEC: (ORIGINALLY POSTED BY [info]sunfell)

This article is from the Herald Mail. It talks about biblical literalism and its threat to our society.

Fundamentalism: A return to Dark Ages

by Allan Powell

Since the rise of the Moral Majority some 30 years ago, it has become increasingly clear that fundamentalist Christianity is a harmful social movement. Its numbers and power should be a source of alarm. This mass movement, composed of highly charged biblical literalists, represents an in-your-face, we are the only way, absolutely true, old time religion.

The all-pervasive influence of this hubris-filled crowd became evident during the recent presidential election when politicians courted their favor. There were frequent interviews with fundamentalist families calculated to show their clout within the Republican party. These interviews merit serious thought.

In one family scene, a child of only about 9 years of age was shown saying that their way was the only way because Jesus had said, "No man cometh unto the father but by me."

Her parents beamed with approval. But, should a child of 9 present such exclusivism? Are they intellectually prepared to be making statements about dogmatic theology while so young? When she becomes an adult will she ever be able to cooperate with other types of religious persuasions?

The foregoing story could, no doubt, be repeated many times over. They are quick to remind all that they are the fastest growing segment of Protestantism. Moreover, they are unapologetically anti-intellectual, anti-rational and anti-science when faced with any idea that presents a threat to their storehouse of old-world ideology.

John Spong, an Anglican bishop, has written persuasively in his well-read book, "Rescuing The Bible From Fundamentalism," about his fears of their dominance: "My purpose in this volume is to rescue the Bible from the exclusive hands of those who demand that it be literal truth, and second to open up that sacred story to levels of insight and beauty that, in my experience, literalism has never produced."

Spong is a member of the family, so to speak. Yet he agrees with the skeptic that the claims of literalism and inerrancy in biblical texts are a distortion of literature, history and science. Can any informed, rational, modern person take seriously the claim made in Genesis 3:7 that a conversation took place between a human and a snake?

Again, is there any justification to accept literally an account in Numbers 22: 21-35 of a complaint made by a jackass to his master that he was unreasonably cruel? This old-world, pre-scientific view of how things work takes on huge proportions in the book of Joshua. At this point, Joshua is engaged in a battle with a Caananite tribe and needs more time to defeat the enemy before darkness sets in. Looking heavenward, Joshua commands the sun to stand still. The sun and the moon comply with his request.

This report, of course, is difficult for a modern mind to accept. First to note is the fact that Joshua, if he had not had an Old World view of our solar system, would have commanded the earth - not the sun - to stand still. If that had happened, a large portion of our earth would have been waiting several extra hours for the appearance of sunlight.

The laws of nature are invariant. These invariant laws are the basis of an orderly universe. This regularity makes science possible. They do not alter for our convenience. If these stories are taken as folklore, there is no problem. But to insist that they are literally true offends common sense.

None of this affects the thinking of the religious right. They are feeling their oats these days, and their newfound respectability shows. Politicians gain points by uttering code words they love to hear. But we should be tending the store.

Members of the religious right have not hidden their goal. They are not afraid to tell anyone that they have no truck with secularist tendencies. They would not regard it as a loss if our public school system was replaced with church schools. Pluralism is not in their vocabulary.

A large part of the energy of the religious right is directed against the theory of evolution. Yet all of its efforts have failed to reduce the power of this concept one iota. This is because the idea of evolution has enough evidence to have earned its place as the underpinning of the natural and social sciences.

This does not deter the intention of fundamentalists to rewrite science and history. They are relentless in their efforts to force creationism into science textbooks. This must not be permitted. Children may be taught creationist values by voluntary associations in Sunday schools and at home. But science is a required subject in our public schools and should be out of the reach of religious interests.

Evangelicals refer to themselves as "people of faith." Almost without exception, however, either overtly or covertly, they mean truth when they talk about their beliefs. They are unable or unwilling to understand that propositions of faith are accepted without evidence. Truth, on the other hand, applies to propositions or claims that have been established as true based on logic or facts. The significant consequence of this clarification is that propositions of faith can never qualify as truth until verification has happened.

It needs to be made clear that opposition to fundamentalism does not mean that suppression is called for. The best way to contain fundamentalism is to teach people to think. Facts and reason will, in the long run, win out over self-imposed ignorance. Evangelicals try to short-circuit this process by pulpit thumping and loud shouting. But this will not add force to their case.

If the past is any predictor of the future, the religious right will make the usual charge that secular humanists are trying to undermine all religion. However, humanists are a pitifully small number of people and are about as popular as a frog in the collection plate.

Besides, we recognize that the great mass of humanity needs religion. It has long been known that people are, for the most part, unable to cope without the hope of a more powerful "other." Unfortunately there is little agreement about the existence and nature of this source of hope. All that humanists really desire is that dominant religions work for the good of society. Is this too much to expect from the religious right?

It has been traditional to compliment people for exercising faith. Would it not be more proper to compliment people who take the effort to study, seek all the facts which have a bearing on the issue, suspend judgment until facts and understanding take place and then draw valid conclusions?

If such a regimen could become a habit, biblical literalism would become as extinct as the dinosaur. In my judgment, the unpardonable sin of the literalists is their willingness to waste a faculty that sets mankind above the whole animal kingdom. I have in mind the towering intellect of humans to think and to solve problems.

But this expectation is optimistic. If the religious right continues to grow and to use the clout at their disposal, it is possible that we may regress intellectually to a modern version of the Dark Ages. Literalism is itself a regression from modernity to the thought patterns of the Middle Ages. Don't say, "It can't happen here." It really can.

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