LJ-SEC: (ORIGINALLY POSTED BY sunfell)

Talk To Action examines Jimmy Carter's new book. Here, he talks about the deterioration of common courtesy on Capitol Hill:

Nowadays, the Washington scene is completely different, with almost every issue decided on a strictly partisan basis. Probing public debate on key legislative decisions is almost a thing of the past. Basic agreements are made between lobbyists and legislative leaders, often within closed party caucuses where rigid discipline is paramount. Even personal courtesies, which had been especially cherished in the U.S. Senate, are no longer considered to be sacrosanct. This deterioration in harmony, cooperation, and collegiality in the Congress is, at least in part, a result of the rise of fundamentalist tendencies and their religious and political impact.

Fortunately, this degree of rigidity and confrontation has not yet taken hold among the general public.

Carter is right. But it will take some effort to learn how to engage in constructive conversation, and to learn with whom it is worth having such conversations and with whom it is not. I am not going to try to lay out a plan on this short essay. But rather to stake out the ground that it is not only possible, but necessary.

That's why is wrong to write off, as some do, all conservative Christians as beyond all conversation and all reason. I find the routine derisive language used by many against those with whom they disagree on matters of religion to be incompatible with the values of tolerance and equality to which progressives have historically been all about. It borders on religious bigotry -- and all too often falls well over the line.

Jimmy Carter is a conservative Democrat. He is also an evangelical Christian. His faith is an important to his identity. He is also hero of civil and human rights. He supports the separation of church and state. And he opposes the fundamentalist enforcers who have taken over the Southern Baptist Convention. He left the SBC out of principle. He opposes, among other things, their insistence on the subordination of women, and the banning of women from positions of leadership in the denomination.