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The Vampire Santino [04 Mar 2008|11:54pm]

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The Vampire Santino
Born into Darkness: 1,300 A.D.
Place of Birth: Italy
Place of Making: Italy
Paramours: Unknown
Fledglings: None
Maker: Unknown
Screen Name: Available
Journal Link: Available
Optional PBs: Benicio Del Toro, Jordi Molla



A black-haired Italian vampire, he is the leader of the satanic coven in Rome when Marius lived in Venice. He was born to Darkness in the mid-1300's during the reign of the Black Death, and his vision for vampires is that they be a "vexation without explanation", which causes mortals to doubt God. Santino helps to form the Great Laws and see that they are carried out. He leads the attack on what they view as the heretic Marius, whom they are trying to destroy because he lives among mortals. Although the attack fails, it drives Marius from Venice and results in Armand's apprenticeship into the coven. Later Armand hears that Santino went mad and abandoned the coven, which subsequently dissolved in chaos. And when Lestat and Gabrielle meet the members of another Roman coven, there is no evidence of Santino.

Santino shows up again in Queen of the Damned. Ironically, he accompanies Pandora to rescue Marius, the vampire he had once tried to destroy.

-- Bio courtesy of Katherine Ramsland

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The Vampire Pandora [04 Mar 2008|11:51pm]

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The Vampire Pandora
Born into Darkness: 34 A.D.
Place of Birth: Rome
Place of Making: Antioch
Paramours: Marius
Fledglings: Flavius, Arjun
Maker: Marius
Screen Name: my Iast chance
Journal Link: [info]pandora_



In Greek mythology, Vulcan fashioned Pandora, the "all-giver," from clay in the image of Aphrodite, although ostensibly each of the gods and goddesses participated in her creation. Zeus offered her as a gift to Epimetheus, the brother of Prometheus. Having stolen fire from the gods to give to humankind, Prometheus knew the gods were angered at him and warned his brother not to accept the gift; Epimetheus took Pandora anyway. Jupiter gave Pandora a sealed earthenware jar to take with her and endowed her with an insatiable curiosity. He then instructed her never to open the container, but, of course, she did, thereby letting out all manner of diseases and evil and bringing the Golden Age to an end. She closed the jar just in time to seal Hope inside. From then on, sickness and death separated humans from the gods, and humanity's only salvation was hope.

Pandora's tragic act is akin to that of the vampires, who take the Dark Gift and only perceive its evil when it is too late. This is especially true of the vampire named Pandora.

Marius falls in love with the tall, brown-haired Greek courtesan when she is a mortal. She knows exactly what he is and seduces him into making her a vampire; she claims she once had been a vampire, destroyed when the Mother and Father were placed in the sun, then reincarnated into mortal form.

Marius does not know whether her account of herself is accurate, but he makes her into his vampire companion at the shrine of Akasha and Enkil, allowing Pandora to drink from Akasha and receive the powerful blood. They live together for two hundred years, singing hymns and bringing flowers to the Mother and Father, but arguments eventually divide them. Marius sees her once more in Dresden, then loses her until she rescues him from the ice under which Akasha has buried him.

Pandora is a dark, despairing immortal. Although she had wanted immortality initially, she is soon unhappy with her choice. Lestat thinks she was damaged in some crucial way even before the confrontation with Akasha. She had failed to receive the dreams of the twins as the other vampires did, only learning of it and Marius's subsequent dilemma from Azim.

Although Pandora is one of the vampires who confronts Akasha, she remains distant durning the scene, staring out the window. Apparently indifferent to her fate, she only rouses herself enough to say that Akasha is attempting to validate deplorable methods of bloodshed, and her ideas bring moral dialogue to an end.

Even after Akasha dies, Pandora remains detached, immersing herself in videos and barely noticing Marius's solicitous attention. There is no sense of recovery in her, as there is with the others. She departs early from Night Island, still despairing.

-- Bio courtesy of Katherine Ramsland

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The Vampire Marius [04 Mar 2008|11:49pm]

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The Vampire Marius
Born into Darkness: 30 A.D.
Place of Birth: Rome
Place of Making: Rome
Paramours: Pandora, Armand, Bianca, Lestat
Fledglings: Pandora, Armand, Sybelle, Benji, Bianca
Maker: God of the Grove
Screen Name: Available
Journal Link: Available
Optional PBs: Gerard Butler, Dermot Mulroney



A vampire who represents the figure of the wise teacher.

"I'm always fascinated with the idea of the older, wiser teacher," says Rice. "It captured my imagination in The Teachings of Don Juan - that an older, more experienced mystic or adept would teach one [an apprentice] how to use such powers."

Lestat first hears of Marius when Armand explains how he became a vampire. When Armand first knew him in the fifteenth century, Marius had been a Venetian nobleman and artist. He chose to work among mortals, have mortal apprentices, and make religious art. It was Marius who bought Armand from a brothel and fell in love with him. He then painted The Temptation of Amedeo in an attempt to capture on canvas Armand's qualities forever, and he made Armand so that he could join with another kindred soul. Marius desired their bond to be permanent, but their happiness became short-lived when, only six months later, Santino's coven put a torch to Marius and captured Armand. Marius managed to escape to his secret shrine in the mountains of northern Italy, where he healed himself by drinking the healing blood of Those Who Must Be Kept. He did not see Armand again until 1985 in Sonoma, although he had been aware that Armand was suffering through three centuries of loneliness.

"I don't remember the first moment Marius sprang into my mind," says Rice. "Maybe it was when Lestat said he wanted to know whether immortals had been made in Roman times, when it was more enlightened and sophisticated than the Dark Ages. So Marius evolved as a character who really had the wisdom of that ancient world - the cleverness, the wit, the perspective on the world that I feel a sophisticated Roman should have had. He may have even evolved from the force of Armand's image. I might have written Armand's story before I knew who Marius really was."

After hearing about Marius from Armand, Lestat decides Marius could teach him a lot about the best way of living as an immortal. He sets out to find him, for ten years leaving messages all across Europe until Marius - won over by Lestat's persistence and innocence - finally comes to him. Marius then takes Lestat to his sanctuary on a Greek Island.

With blue eyes and white-blonde hair, Marius wears red velvet, no matter what the era. His face astonishes Lestat: "What one of us could have such a face? What did we know of patience, of seeming goodness, of compassion? Marius seems to depict a pure image of human love. Gentle, vital, and noble, he emanates a godlike power, although he is more human than any vampire Lestat has ever encountered. Marius does have the ability to perform supernatural feats like levitation and mental telepathy, but he prefers to do things the human way. To him, human gestures are more elegant and require less energy. "There is wisdom in the flesh," he claims. His goal is not to transcend human emotions but, rather, to refine and understand them. He also seems connected to everything around him - thus being the antithesis of Armand, who is connected to nothing. Marius shows Lestat Those Who Must Be Kept - Akasha and Enkil, the original vampires - then tells his own story.

The bastard child of a Keltic woman and a wealthy Roman, he was a citizen of the Roman Gallic city of Massilia durning the time of the Roman Empire. Never bored or defeated by life, he always felt a sense of invincibility and wonder. An important life theme for him was the idea of the existence of a continual awareness because Marius desired that nothing spiritual ever be lost. A scholar, he was, at the age of forty, at work on a history of the world when a Druid abducted him. Because he was an extraordinary human being, the Druids wanted him to become their new god and thus replace the God of the Grove, a burned and crippled vampire who no longer inspired their ceremonies.

The Druid priest, Mael, forced Marius to learn the Druid language and customs. On the night of their great Feast of Samhain, the Druids took Marius to the giant oak tree where they had imprisoned their other god. Inside it, the vampire god taught him the lessons of the vampires and urged him to go to Egypt, to find out why vampires in other places - and himself as well - had been burned or destroyed. After being made a vampire, Marius broke free of the Druids and pursued this new course.

In Alexandria, Marius encountered other burned vampires. One of them took him to the Elder - a vampire who told Marius about Akasha and Enkil, the vampire progenitors. Marius learned that he, like other vampires, is vitally connected to them, and that if they suffered harm, he and all other vampires would experience similar damage. Since they had been placed in the sun, as a consequence vampires everywhere had been burned or destroyed. The recognition that whatever happens to them happens to him upsets him, although it affirmed Marius's desire for the existence of a continual awareness.

That same night, Akasha asked Marius to take her and Enkil out of Egypt before the Elder - the one who had deliberately placed them in the sun - destroyed them. Marius took them as requested, travelling with them around Europe until he settled on an island fortress in the Argean, where he built a shrine for them and where he now sits with Lestat.

Marius feels he is truly immortal, that he is the perfect guardian for Akasha and Enkil, and that his is now the "continual awareness." He is in love with humanity's progress, although he realises that human evolution away from belief in gods and superstitions has made him, as a vampire, obsolete. No purpose is left for him.

After Marius tells his story, he sends Lestat away to live on his own, for the equivalent of one mortal lifetime. He tells Lestat not to look to history to give himself meaning because the dilemma of how to live one's life is always a personal one. However, Marius vows that he will be available if Lestat ever needs his help, and extracts from Lestat the promise never to tell anyone about him or his whereabouts.

They do not meet again until the twentieth century, when Lestat becomes a rock star and reveals the whole vampire history in his songs. By that time, Marius has moved his immortal charges to a northern wasteland where he plays Lestat's music videos for them. In response, Akasha rises and destroys the shrine, trapping Marius in ice for ten days. Marius sends out a signal of danger to the other vampires. His child and lover, Pandora, urges Santino to help dig Marius out, and while Marius survives, the experience has humiliated and spiritually bruised him.

Marius joins those vampires who stand against Akasha and Lestat and their rampage of destruction, and uses his own belief in the need for human evolution to attempt to reason with Akasha. After her demise, he urges Lestat not to write about it, but Lestat ignores his advice. The surviving coven drifts apart, and Lestat believes that Marius has gone to Asia. He appears in Body Thief only as an angry presence at Lestat's antics; he turns his back on Lestat in front of Louis's burning shack as if he is finally finished with him.

In a segment that was included in the first draft, then condensed to a few lines, Marius uses Khayman to bring Lestat to Hong Kong. There he scolds Lestat for making himself conspicuous to the mortal world. At this time Marius is still the scholar, reading newspapers and books in many languages, and looking through a high-powered telescope in search of the continual awareness about which he dreams.

-- Bio courtesy of Katherine Ramsland

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The Vampire Maharet [04 Mar 2008|11:46pm]

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The Vampire Maharet
Born into Darkness: 4,000 B.C.
Place of Birth: Mount Carmel
Place of Making: Kemet, Modern-day Egypt
Paramours: Mekare, Khayman, Jesse, Eric
Fledglings: Jesse, Eric, Thorne
Maker: Mekare & Khayman
Screen Name: Available
Journal Link: Available
Optional PBs: Julia Roberts



One of the red-haired twins, she is one of the First Brood of vampires and makes her first appearance in the Chronicles as Jesse's "aunt." In fact, throughout Jesse's family lineage there has always been a woman named Maharet, who pretended through the centuries to be many different women to disguise her vampirism. Maharet invites Jesse to her home in California, the Sonoma compound, and there shows her the interconnections of the Great Family.

As Jesse later discovers, Maharet is actually a vampire who was one of the first generation of vampires made when Akasha was transformed. Her body is so ancient it is as hard as stone, yet it can still breathe. Maharet did not choose to be a vampire, but as one she utilises her power to maintain a loving, nurturing consciousness of the human family that has descended from her only child - a mortal - whom Khayman fathered.

Maharet gathers together the vampires who survive Akasha's mass destruction and tells them the full story of the origins of the vampire race. The tale goes as follows: She and her twin sister, Mekare, once had been witches in a Palestinian tribal culture during the reign of the Egyptian King Enkil and his queen, Akasha. Their powers allowed them to attract spirits and make rain, and when their supernatural abilities attracted Akasha's attention, she forced them to come to her court so she could find out their secret.

Akasha punished them for being witches and subjected them to public rape by the court steward, Khayman. They were then freed. From her rape, Maharet had a baby, Miriam. Later on she and her sister were brought back to Egypt to witness how one of their spirits, Amel, had transformed Akasha and Enkil, who now reigned over their people during the night hours. When Mekare and Maharet explained to Akasha the truth about her new existence - that she was now an immortal vampire - Akasha imprisoned them, sentenced them to die, and had Maharet's eyes poked out. As Maharet lay in prison awaiting her execution, Khayman made her sister Mekare a vampire, who then passed the Dark Gift on to Maharet. But when the twins attempted to flee, they were caught. Reluctant to endanger the spirit which now occupied the twins as well as herself, Akasha decided that the best course of action to take was to separate them from one another. Taken to the eastern shore of Egypt, Maharet was sealed inside a stone coffin and set adrift. She remained in the floating coffin for ten days and nights until the coffin sank and the water that seeped through opened its lid. Maharet spent the next few millennia in search of Mekare, borrowing the eyes of her human victims so that she could see. Yet she never found anyone with any knowledge of her lost sister.

Maharet avoided Akasha until three millennia had passed, then went to view for herself how the king and queen had become living statues. A thousand years later, she located Akasha in Antioch in Marius's shrine. By plunging a dagger in Akasha's heart, she was able to ascertain the truth of her suspicion: that Akasha contained the life force of the vampires and must thus be protected.

During the gathering of immortals after Akasha has risen, Maharet lets Marius know that she is the one true immortal; it is she who has endured, fully aware and self-conscious, through six millennia without resorting to the relief of madness, silent trances, or going into the ground. She, not Akasha, is the true embodiment of Marius's notion of "continual awareness," for she keeps herself interested in life by interacting with her descendants. The character of Maharet is feminine and vulnerable, yet at the same time she exhibits a "savage simplicity" with her blunt and direct statements. Maharet relies on reason to guide and motivate her actions, rather than on insight from spirits.

After David becomes a vampire, Maharet spends time with him looking though her treasures and documents. David has the most scholarly mind of all the vampires, and this gives him the deepest appreciation for these historical records. The connection between these two gives Lestat a way, via Maharet, to send David the message that he needs him.

Lestat ends up going to Heaven and Hell with Memnoch, who claims to be the Devil. Afterward, Maharet comes to Lestat at St. Elizabeth's in New Orleans. When Lestat sees her, he believes she means to tell him to do as she has done: to take a human eye to replace his missing one. He refuses, but in fact she has come to give his missing eye back to him. It comes with a note from Memnoch that Lesat has performed well for him, implying that he was a dupe in the Devil's scheme.

As Maharet delivers this message, she binds Lestat in chains. She feels that because Lestat could do much damage as a result of his misery over this message, they must either chain or destroy him. While he is still in shock, she nails him into a windowless, bricked-up room. During Lestat's recovery, David records his tale. When he has trouble getting things right, Maharet assists him by reading Lestat's mind. Finally, she feels she can safely free Lestat. She unchains him and leaves.

"It was a very important challenge," says Rice, "to take people who were supposed to be thousands of years old and imbue them with wisdom, yet try to imagine their shortcomings. The challenge with Maharet was particularly heavy. I wanted this really wise person, yet also someone who had flaws that came from the time in which she was made a vampire."

-- Bio courtesy of Katherine Ramsland

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The Vampire Mael [04 Mar 2008|11:45pm]

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The Vampire Mael
Born into Darkness: 30 A.D.
Place of Birth: Unknown
Place of Making: Rome
Paramours: Avicus, Maharet
Fledglings: None
Maker: God of the Grove
Screen Name: Available
Journal Link: Available
Optional PBs: Bon Jovi, Julian Sands



A tall, blond blue-eyed Druid priest with a hawk nose who teaches Marius the customs, laws, and poetry of the Druids so that he can become an appropriate god for them. Mael also explains to Marius what will happen to him when he is transformed into a vampire. After Marius flees the Druids, Mael drinks from a vampire himself and goes through the transformation. He soon loses his belief in his Druidic religion and becomes one of the wandering rogue vampires.

Later he visits Marius in Venice and sees Armand, the mortal boy who Marius intends to turn into a vampire.

Mael shows up more prominently in Queen of the Damned, in the company of Maharet. He is protective of Jesse, who he knows to be descended from Maharet: he fears the fragility of her mortality and believes she should be made a vampire. One night he even attempts to bite Jesse, but Maharet intervenes and sends Jesse away. Mael appears to Jesse once in London, as if he is looking after her from afar, but avoids her when she approaches him. He goes to Lestat's rock concert to watch over her and there encounters Khayman, who frightens him. Khayman advises him to cloak his thoughts of Maharet and Jesse or he will expose their presence to Akasha. Mael's love for Jesse weakens him because it distracts him from protecting himself from Akasha's vengeance.

Of Mael, Khayman decides that he is a quarrelsome, angry vampire whose mind does not make sophisticated distinctions, and that he both fears and loves Maharet.

When Jesse's neck is broken at the concert, Mael goes to the hospital and gives her his healing blood. He wants to make her a vampire himself, but Maharet arrives to initiate and perform the transformation.

Mael is also one of the vampires who survives Akasha's attack and joins with Maharet to stand against her.

When Dora displays Veronica's veil as evidence of God's miraculous manifestation as Christ, Mael arrives in Manhattan to see it for himself. To affirm this miracle, Armand had already destroyed himself in the sun on the first day it was displayed. Mael does likewise. On the steps of St Patrick's Cathedral, in front of the media, he lets the sun take him. Lestat dismisses this as the act of a priest who cannot let go of his need for such beliefs.

-- Bio courtesy of Katherine Ramsland

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The Vampire Louis [04 Mar 2008|11:45pm]

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The Vampire Louis
Born into Darkness: 1791
Place of Birth: New Orleans, Louisiana
Place of Making: New Orleans, Louisiana
Paramours: Lestat, Claudia, Armand, Merrick
Fledglings: Merrick, Madeleine
Maker: Lestat
Screen Name: Available
Journal Link: Available
Optional PBs: Jake Gyllenhaal, Colin Farrell, Christian Bale



The first vampire to tell his story to a mortal. The protagonist of Interview with the Vampire, Louis describes to a young reporter what it has been and is like to be a vampire. After nearly two centuries, he is weary of his existence. Rice originally intended his tone to sound like that of Oscar Wilde. "He was supposed to be a sort of Geoge Sanders type of character, world-weary and comical." However, Louis's voice changed when Rice transferred her perspective from that of being the reporter to seeing the experience through the eyes of Louis himself.

Louis is twenty five years old when he becomes a vampire in 1791. A plantation owner in New Orleans, he owns seven other pieces of Louisiana property. He had made himself vulnerable to the vampire Lestat while he was deep in grief over his brother's death. Louis felt responsible for this death because his brother had taken a fatal fall after Louis had refused his request to sell the plantation and use the money for religious work.

Lestat had then spotted Louis and had fallen in love with his air of despair. Although Louis had been unable to accept the possible sainthood of his brother, he sees Lestat as an angel and suddenly knows "totally the meaning of possibility." Lestat offered him immortality and Louis took it, although at first he had begged merely to be killed.

When he is transformed, Louis is amazed at the vividness of the world around him and at the love he feels for everything. Yet he is horrified by the necessity of killing mortals for survival. Louis is a dark-haired man of the shadows who prefers contemplation and reading to action and adventure. He does not look willingly into mirrors because he sees what he cannot control. An intellectual, Louis thinks through the consequences of his behaviour rather than acting on whim, as Lestat often does. He is impelled to search for answers to the ultimate questions of life, and is especially concerned to discover whether God exists, and if so, if that makes him a child of the Devil.

Although Louis soon despises Lestat and mourns his decision to become a vampire, he finds a new purpose when he helps Lestat to make Claudia, a five year old child, into a vampire. She comes to mean everything to him, and he attempts to keep her a child, despite the evidence that inside her tiny body she has matured into a woman. He accompanies Claudia to Europe and when she is destroyed, his world changes dramatically. Louis clings to Claudia's memory and resists the approach of another vampire, Armand, who is strongly attracted to him and who manipulated Claudia's destruction in order to gain Louis's exclusive companionship. By the end of his story, Louis seems cynical; he is unable to appreciate what a gift he has in immortality.

Lestat's perspective on Louis is that he is the most human of all the immortals, the least godlike. Louis was never able to surrender to his vampire identity, and, as a result, his memories are erroneous, the "sum of his flaws." He does not kill only evildoers - as Lestat does - because he is too passive to make any such judgements. In fact, he causes more innocent blood to be shed than many of the other vampires because he simply kills almost any person he runs into.

Resentful and dependent, Louis is never quite able to rise above his human needs and is limited by his fears. He experiences claustrophobia, fear of being alone, fear of heights, and fear of his own passion and freedom. He can not move into an indefinable immortality and spends much of his vampire existence looking for security, even if it means he must see himself as a child of the Devil and thus eternally damned.

When he is later reunited with Lestat in Vampire Lestat, after Lestat has told his own side of the story, they are as lovers rejoined. Nevertheless, Louis never quite gets over his horror at being a vampire and when Lestat comes to him in a mortal form in BT and asks for his help in becoming a vampire again, Louis refuses. He will not willingly pass on the Dark Gift to anyone ever again.

Louis is also one of the surviving vampires in Queen of the Damned; Akasha spared him because Lestat loves him. He moves through the novel passively, noticed by the others but saying little, although he does brave Akasha's anger by pointing out that she has no right to intervene in the human world. She responds that he is actually the most predatory of all the immortals.

After Akasha's demise, Louis goes in search of Claudia. He follows Jesse's lead that Claudia's ghost has appeared in New Orleans and he makes his permanent home there, living in a shack behind a large but empty Victorian house. There he reads by candlelight and is seemingly unaware of all the broken windows. Lestat angrily torches this shack after Louis refuses to help him become a vampire again. Once Lestat gets his body back, however, he confronts Louis, then upon forgiving him invites Louis to live with him again in the refurbished town house. Louis accepts.

Louis is a passive character whom Rice used to express her feelings of loss and grief upon the death of her five year old daughter. At times he displays a heroic impulse, as when he decides to leave Lestat and find out for himself what it means to be a vampire, but he eventually succumbs again to his weakness - passivity - when Lestat makes Claudia. Rice eventually grew to dislike him. "At the time, I loved him. I don't now. I don't have a great deal of sympathy for a person who's that dependent and that vengeful toward people who won't fulfil his needs." Rice longed for a character with true heroic strength. Thus, Lestat replaced Louis in the remaining Chronicles as the protagonist.

However, as a character, Louis remained important to Rice. In Memnoch the Devil, Lestat mentions that Louis has been with Armand in Paris. This is a breakthrough for Louis because he had been avoiding Paris due to the pain it had caused him from Claudia's death there. However, when Lestat goes to New Orleans after his ordeal with Memnoch, Louis is waiting for him.

David and Armand had shipped Roger's religious treasures to St. Elizabeth's. Lestat's new home, and Louis had set them up and dusted them. "It seemed the right thing to do," he said. He tells Lestat that he is inclined to believe in the authenticity of Veronica's veil, but he makes no real commitment to a religion that has long plagued him with guilt. To prepare Lestat to hear Memnoch's message, Louis helps Maharet chain him. Yet he begs Maharet not to nail Lestat into the windowless, bricked up room (probably due to the recollection of his own claustrophobic experience when Armand's coven had nailed him into a coffin).

While Lestat recovers from his shock and horror, Louis takes Wynken de Wilde's books back to the town house to read them. He appreciates the skilful artistry and invites Lestat to join him one day soon in looking through them.

-- Bio courtesy of Katherine Ramsland

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The Vampire Lestat [04 Mar 2008|11:44pm]

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The Vampire Lestat
Born into Darkness: 1780
Place of Birth: Auvergne, France
Place of Making: Paris, France
Paramours: Gabrielle, Louis, Armand, Marius, David, Akasha, Claudia, Nicolas, Quinn
Fledglings: Gabrielle, Louis, Claudia, Nicolas, Mona, David
Maker: Magnus
Screen Name: Available
Journal Link: Available
Optional PBs: Heath Ledger, Leonardo DiCaprio, Chad Michael Murray



The Vampire who made Louis into a vampire and therefore was responsible for the telling of The Vampire Chronicles. He is the narrator of Vampire Lestat, Queen of the Damned, Body Thief and Memnoch the Devil, but makes his entrance in Interview with the Vampire.

When Louis becomes a vampire in Interview with the Vampire, he claims that a blonde, blue-eyed, angel-faced vampire who quoted Shakespeare - Lestat - seduced him. However, Lestat loses this air of innocence and enchantment when Louis notes that Lestat seemed quite nonchalant, even wasteful, about the act of killing. Louis goes on to present Lestat as a thoughtless, vulgar, self-centred being who covets Louis's plantation and who wines whenever things fail to go his way. Lestat even makes a child vampire, Claudia, whom he intends to use to control Louis (although in Body Thief, Lestat almost redeems himself by confessing that his motives for that act were to acquire a friend, pupil, muse, and daughter). Louis and Claudia eventually attempt to rid themselves of their maker by cutting him to pieces and tossing him into a swamp, but Lestat survives and returns for revenge. They manage to escape Lestat's clutches when he is trapped in a burning town house.

In the first draft of Interview with the Vampire, Lestat's involvement with Louis ends here. Louis leaves him in the burning town house, concluding that what he left behind was not really Lestat but an animated corpse much like the creatures he later sees in Eastern Europe. To his mind, Lestat is dead. Another dimension of Lestat added in this early version is that Lestat had been a poet as a boy; it was his poetry, full of dreams and longings, that endeared Louis to him. When Louis tries to get Lestat to talk about his poetry, Lestat curtly dismisses it, as if he views it as merely an idealistic boy's worthless fancies.


In the published version of Interview with the Vampire, Lestat re-enters the lives of Louis and Claudia in Paris, where he incites the coven at the Theatre of the Vampires to destroy Claudia. (In Vampire Lestat, Lestat claims to have only been guilty of not defending her.) Louis does not mention Lestat again until he encounters him years later in New Orleans, when Lestat is too weak to kill for himself and seems to be slowly dying from his inability to adapt to change. Despite Lestat's pleas for Louis to remain there with him, Louis leaves and is not really sure what happened to Lestat.

However, Lestat was never laid to rest in Rice's mind. Following the publication of Interview with the Vampire and across the years, Lestat began to take full shape as a character. "Lestat formed in the corner of my eye as I was writing Interview," Rice explains, "and then he took on great strength. He developed this amazing coherence." Rice wrote six other novels before she returned to the vampire novels; two of them, Exit to Eden and Beauty's Release, helped her to find Lestat's voice. "When I went back to the vampire Lestat, I was loosened up by that writing to make Lestat the infinite, warm-blooded man. As a writer I put myself into Lestat much more deeply that I had put myself into Louis because I was dealing with aggression in Lestat, and dealing with my own repression's. Lestat was my male hero who could do what I couldn't. I wanted to get out of the mind-set of the passive grieving person [which Rice was feeling while writing IV, due to the loss of her daughter]. Lestat really became part of me." In fact, Lestat became the male that Rice herself secretly wanted to be.

VL picks up after the publication of Interview with the Vampire, Lesat had weakened to the point of going into the ground in a trance like state from 1929 until 1984, barely aware of the changing world, he is awakened by the sound of rock music being played down the street. He rises and feeds on animals until he is ready to face the world again. He visits the rock group down the street, they hand him a paperback copy of Interview with the Vampire, and Lestat reads it and decides to write his own story. In Lestat's mind, Louis, whom Lesat describes as the "sum of his flaws," has misperceived their whole relationship because of his dependent, resentful perspective. Lestat wants to set the record straight, and he begins his story by showing how he jumps right into things.

"Lestat is the man of action," says Rice, "the person who cannot be paralysed with guilt the way Louis was. It fascinated me to do a portrait of a different kind of personality, of someone who had never had a teacher [a mentor who could teach him how to be a vampire] and who had never really bemoaned the lack of one. I wanted to get into the head and heart of someone who would not give up, no matter what."

In Vampire Lestat, Lestat tells about his life as a mortal in France, where he was the seventh son of an indignant marquis, and one of only three sons who survived. His character is formed from the conflicting demands of being aristocratic but poor. At the age of twelve, he decides he wants to pursue life in a monastery because he loves the rituals, orderliness, and sense of being good. His father forbids it and takes Lestat's books away. Lestat later attempts to run away with a wandering theatre group, but is once again thwarted.

Responsive to change and resistant to monotony, Lestat goes out to hunt a pack of wolves and nearly dies trying to fight off these eight hunger-maddened animals. As a result of his bravery, Nicolas, the son of a local merchant, befriends him. Together, Lestat and Nicolas go to Paris, where they eventually become part of a theatre group. There, a vampire, Magnus, targets Lestat to become his heir. Lestat resists but is overpowered. The same night Lestat becomes a vampire, Magnus destroys himself, leaving Lestat to learn all by himself what it means to be a vampire. Lestat's sense of adventure and curiosity propels him into his new form of existence. He is twenty years old. (Lestat gives his age as twenty-one when he fought the wolves, so this is a contradiction in the text.)

Eventually Lestat makes his dying mother, Gabrielle, a vampire, along with Nicolas. In the process he encounters Armand and his coven, which then strive to bring Lestat's new existence to an end. They have existed for centuries according to a system of rules and rituals, and Lestat's "unvampirelike" behaviour, according to their ideas, threatens their manner of existence. Much to Armand's grief, Lestat instead empowers the coven to break free of their long tradition of religious superstition. Armand then wants to join with Lestat and Gabrielle, telling them his story in an attempt to gain their sympathy, but they leave him behind in Paris. Lestat decides to seek out Armand's maker, Marius, in a quest to find a deeper understanding of what it means to be a vampire.

The search takes ten years, and Lestat eventually despairs of achieving any success, going into the ground to experience "the first death." Marius then arrives and resuscitates him, taking him to an island where he tells Lestat the tale of the origins of the vampire race and shows him the vampire Father and Mother, Enkil and Akasha. Lestat brashly wakes the Mother, Akasha, and drinks of her blood until Enkil tears him away from her: nevertheless, this brief nourishment empowers Lestat to sustain a near-fatal attack years later from his fledgelings, Louis and Claudia. Marius sends Lestat away for his own good, and Lestat arrives in New Orleans to be with his aging mortal father.

When Lestat encounters Louis there, he senses in him an echo of Nicolas; an intense, self-destructive, and cynical nature, one filled with despair. Louis's beauty, refinement, and "staggering dependence" seduce Lestat, and he makes Louis into a vampire. Louis's anger and resentment strain their relationship until Lestat makes Claudia, both to see what would happen when the Dark Gift was given to a child and to keep Louis with him. He also performs the act in an attempt to feel like God, for he is creating another being in his own image. He enjoys the little "family" he had created, but Louis and Claudia view him with fear and mistrust. After an uneasy bond that lasts sixty-five years, Lestat's two fledglings decide to seek their freedom and rise up against him.

After the attack, Lestat is considerably weakened and his injuries only increase when he seeks out Armand to help him. Nursing nearly a century's worth of bitterness for having his life (ie: his coven) dismantled and for having been rejected, Armand pushes Lestat off a tower. He also uses Lestat to help destroy Claudia so that Armand can have Louis for himself. Lestat finally takes refuge in a house in New Orleans, where he lives off the blood of animals. (Lestat claims here that the scene Louis describes in IV, of him grovelling and pleading with Louis not to leave him, never took place; and both go on to allude to this fabrication in Body Thief.) In 1929, Lestat goes into the ground for the second time to allow his battered body to heal.

Lestat lives according to his own whim and in brash defiance of social propriety and rules of conduct. "My strength, my will, my refusal to give up," he claims, "those are the only components of my heart and soul which I can truly identify." Yes, Lestat courts disaster and tragedy, such as the time he decides to fly straight into the sun, but he also gains rewards from his excesses and the risks he takes. For example, although he is told not to reveal what he knows of other vampires, he deliberately tells all about his race in his autobiography. "I want to affect things," he exclaims, "to make something happen!" The vampire establishment does rise against him, but Akasha chooses to favour him and protect him.

As a vampire, Lestat wants to use his evil image to do good. His goal is eventually to redeem himself, and so he chooses to feed on those mortals who commit the most evil against their own kind: serial killers. "Lestat," says Rice, "is the bloodthirsty, wolf-killing, violent person who aspires to be something infinitely good and can't be." Lestat also becomes a rock star, partly because he wants to spread vampire lore through his songs in order to inspire mortals to eradicate vampires, and partly because he loves to play to an audience: "I could feel the attention as if it were an embrace." He equates actors and musicians with saints, so the medium of rock music seems to him to be the perfect way to do good with his evil nature.

Yet his music brings the Mother, Akasha, out into the open, and she abducts him to make him her partner in killing off most of the world's population of men so that she can reign over women as the vampire goddess. Lestat resists, but in the process becomes more aware of what his is: a vampire. Akasha teaches him the true strength of his powers and he moves toward the more godlike aspects of being a vampire. He can fly through the air, move or burn things telepathically, survive the sun, and exercise other vampiric powers to their greatest degree. Although he craves blood more than ever, he discovers he is actually free of requiring blood for his survival.

On the heels of his experience with Akasha, Lestat befriends the mortal David Talbot of the Talamasca. He lures David towards vampirism even as he is lured towards becoming human. Lestat's two firm beliefs - both of which are proven to be illusions in BT - are that no mortal can refuse the Dark Gift (but David does) and that vampires want to be mortal again. Lestat meets Raglan James, who offers to temporarily switch bodies with him so that Lestat can experience once more what it is like to be human. Lestat agrees but upon making the switch and becoming mortal soon realises he prefers being a vampire. Raglan James, however, has other ideas; he has taken Lestat's body permanently, which requires Lestat to forcibly steal his body back. This adventure dispels all of Lestat's illusions about being redeemed. Of his own free will, he has chosen to be reborn to darkness and he also furthers his notion of himself as an evil creature by forcing David into accepting the Dark Gift.

Lestat dictates his next book, Memnoch the Devil, to David Talbot, who records it for him. He begins with an episode of being stalked while he himself is stalking a notorious killer named Roger. Sensing something different about his stalker, Lestat believes the Devil is after his soul. He discusses the possibility with David, who wonders whether there is some connection between Lestat's targeted victim and this creature that so frightens him. Lestat is unsure, so he kills Roger to find out. To his astonishment, Roger then appears to him as a ghost.

Roger tells Lestat the story of how he acquired wealth via criminal activities and how he used it to collect valuable religious artefacts from around the world. He wants to give something to his daughter, Dora, a televangelist, to help ground her religion on something solid and miraculous. Among his possessions are twelve books by a mystic named Wynken de Wilde, who had devised a spiritual path that involved great sensuality. Roger wants Lestat to keep these books safe and also to appear to Dora as proof of the supernatural. Lestat is unsure about the latter, but he agrees to do what he can for Dora.

He meets Dora in New Orleans at her home, St. Elizabeth's, a former orphanage. Although she realises he is not human, she shows no fear. He tells her he wants to help her, but the presence of his stalker, whom he now knows is most definitely interested in his soul, causes him to flee.

The stalker turns out to be the Devil, although he calls himself Memnoch. He tells Lestat that he is not evil and that, in fact, he desires to reverse the tide of evil in the world. For that , he needs help from someone as strong as Lestat. He invites Lestat to come with him to meet God an to see Heaven and Hell. Afterwards, he can make his decision whether or not to become the Devil's lieutenant.

Lestat consults with Armand, David and Dora. Although Armand is suspicious and David reserved, Dora approves, so Lestat goes off with Memnoch to Heaven. He is amazed by what he sees there and completely overcome with a sense of beauty, joy and supreme satisfaction. He meets God, who insists that Lestat would never be His adversary. These words frighten Lestat, but Memnoch insists that he listen to the whole story of creation.

Memnoch tells Lestat about the nature of the angels and the stages of creation. The key point he wants to emphasise is that by making destruction, death and suffering part of the energy exchange of nature, God Himself included evil in His plan. Human beings, God insisted, are part of nature and thus part of the cycle. Memnoch claims to disagree with this, believing that the human spirit places humans somewhere between nature an divinity. He pleads with God to allow the souls of deceased humans into Heaven, but God allows only those He feels are worthy. At Memnoch's urging, however, God temporarily became a man to experience for Himself a human's perspective. Contrary to Memnoch's wishes he offered Himself as a sacrifice for the purpose of redeeming more souls. Memnoch thinks this scheme only resulted in more tyranny, suffering and evil amongst humans.

God invites Lestat to witness His passion. Lestat lines up with the crowd, who watch Christ carry the cross to His execution. He sees Veronica offer her veil and watches as Christ's face miraculously imprints itself on the material. Christ invites Lestat to drink his blood. As Lestat does so, he experiences a powerful sense of light and divinity, followed by an excruciating feeling of separation. For safekeeping, Christ then gives him the veil. Lestat flees with it, but Memnoch takes him on a journey straight into the bloody history of Christianity. Lestat keeps the veil out of harm's way, particularly during the Fourth Crusade.

For Lestat's benefit, Memnoch replicates the discussion he had with God over the Devil's function on Earth in which it was decided that Memnoch's activities would contribute to purifying and illuminating souls in preparation for redemption. Memnoch then takes Lestat to Hell to show him where souls are purged; however, they suffer extreme torment in the process. When Lestat sees how these souls are plagued by their victims, he realises his own victims are awaiting him. Fleeing from Hell, he refuses to serve either God or the Devil. Memnoch tries to grab him and hold him fast, but instead ends up ripping out his left eye. Lestat escapes to Manhattan, where he had left Dora, feeling that none of them will ever be truly safe again. To gain sustenance without harming her, Lestat drinks from he menstrual blood, linking her to Veronica, the woman whom Christ had healed of a chronic flow of blood. Lestat vows never to take another human victim.

David and Armand are with Dora, so Lestat tells them all at once what he has been through. He shows them the veil. Against Lestat's wishes, Dora takes it and displays it to the public as a miracle of Christianity. The media creates an event of it and people flock to Manhattan. To Lestat's horror, Armand destroys himself in the sun to affirm the veil's authenticity and the truth of God's existence, and other vampires soon follow suit. Lestat realises that he has inadvertently given new life to a destructive religion. The spectacle drives him back to New Orleans; Dora has given him St. Elizabeth's and all of Roger's relics, so he goes there. Louis is waiting for him there, and Maharet arrives with a message from Memnoch.

She gives Lestat back his eye, then binds him in chains as she tells him what Memnoch has to say. Memnoch congratulates Lestat on a job well done. Shocked and outraged, Lestat cannot bear to believe that he might have been a pawn in the Devil's game. When Maharet deems it safe, she unchains him and leaves. Lestat wanders the city, unable to feel any sense of certainty or security. What he had witnessed may have been the ultimate truth, a pack of lies and hallucinations, or part truth, part fiction. He does not know the meaning of his story, but he believes it happened just as he told it: "This is all I know." He ends the book by saying that he will pass now from fiction to legend.


Upon finishing the novel, Rice felt that Lestat had indeed walked out of her life "and into any legend that luck would allow. As I completed the last page, I knew Lestat was leaving. We both knew that what we had done together in the five books was finished."

Given the opportunity, Lestat is the vampire Rice would be: "He is my hero." She views him as a side of herself that she has not developed, cherishing his "strength, penchant for action, lack of regret, lack of paralysis, ability to win over and over again, and his refusal to lose." Although she thought that Memnoch the Devil might be her last novel with Lestat, he remains an insistent voice for her and may yet show up again.

-- Bio courtesy of Katherine Ramsland

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The Vampire Khayman [04 Mar 2008|11:43pm]

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The Vampire Khayman
Born into Darkness: 4,000 B.C.
Place of Birth: Egypt
Place of Making: Egypt
Paramours: Maharet
Fledglings: Mekare, and others unnamed
Maker: Akasha
Screen Name: heedIess khay
Journal Link: [info]khayman



One of the First Brood, he is the third vampire in existence. In mortal life, he is the steward for King Enkil and Queen Akasha. When the royal couple want to prove the spiritual impotence of the red-haired twins, they order Khayman to rape the two women. He reluctantly obeys, inadvertently fathering a child with Maharet. As a result of this act, the spirit Amel torments Khayman until Akasha and Enkil step in to try to persuade the spirit to serve them.

After Enkil and Akasha become vampires, Maharet tells Akasha that the blood thirst will diminish if more blood drinkers are made, so Akasha gives the Dark Gift to Khayman, against his will. In a rage at this betrayal, he makes Mekare a vampire so that she can gain the power she needs to go against Akasha and fulfil her prophecy of Akasha's doom.

Khayman lets the twins out of their prison cell and leaves with them. The twins are caught by Akasha's soldiers in Saqqára, but Khayman escapes. He continues to make other vampires in order to incite rebellion against the king and queen. His treason results in the vampire wars that entrap Akasha and Enkil.

Khayman survives into the twentieth century. His flesh is hard and no longer vulnerable to the sun. Although he is powerful, he does not like wanton brutality and he is lonely. He no longer experiences the blood thirst, but he enjoys the refreshment and clarity it provides. He now has the power to kill mortals telepathically. After he kills, he breaks open his victim's bones to suck out the marrow, but will not take blood from any mortal who has made a friendly gesture toward him.

Khayman is otherwise gentle, optimistic, and friendly, inviting mortals to his rooms and entertaining them with poetry and music. He lives by various guises in many different places, and when he stops having fun or feels pain, he fades out and forgets who he has been. His is a simple soul. When he is first introduced in Queen of the Damned, he does not remember much about himself except his name. Attempts to think back to his origins are painful, and so he avoids doing so. When he sees Akasha, however, he remembers how he became a vampire and what crimes he had perpetrated in her name. He is immune to her attack and follows her to San Francisco to attend Lestat's rock concert.

Since Khayman has been studied by the Talamasca under the name Benjamin the Devil, he recognises David Talbot and Aaron Lightner at Lestat's concert. He tells them who he is and warns them to leave because there might be danger for them there.

He sees Mael and Armand, to whom he is strongly attracted, although Armand offers no friendly gestures in return. Khayman advises Mael to shield his thoughts from Akasha, and accompanies Louis and Gabrielle to Maharet's house for the gathering of immortals. Here he indicates several times that he believes in Mekare's prophecy of Akasha's doom, and he awaits Mekare's coming as he takes a stand against his former queen.

-- Bio courtesy of Katherine Ramsland

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The Vampire Jesse [04 Mar 2008|11:42pm]

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The Vampire Jesse
Born into Darkness: 1985
Place of Birth: New York, New York
Place of Making: San Fransisco, California
Paramours: Maharet
Fledglings: None
Maker: Maharet
Screen Name: Available
Journal Link: Available
Optional PBs: Kate Winslet, Amy Yasbeck



Maharet's mortal descendant, who plays a significant part in Queen of the Damned.

With long, curly red hair and green eyes, Jesse is only one in a long line of women in her family who possess these features and who inherit the ability to contact the supernatural. She was born prematurely when her teenage mother was killed in a car accident and as the only surviving member of her family, Jesse was placed by Maharet with relatives, the Godwins. As she grows, she is tutored and supported through letters from her "Aunt Maharet," who also arranges visits for her with other members of her family throughout the world.

Jesse is psychic and sees phantom buildings and ghosts. It disturbs her that the ghosts seem aware of her, too, but Maharet reassures her that the ghosts cannot hurt her. However, one spirit apears that Jesse cannot forget: the ghost of Miriam, her deceased mother. Miriam appears when Jesse seems to be in danger, as if striving to protect her.

When Jesse is studying archaeology in college, she finally meets Maharet in person, who eventually invites her to visit the Sonoma compound where Maharet lives. Jesse goes for two weeks and meets Mael. She also learns about the records that Maharet has kept that trace their family lineage back thousands of years, and Jesse wants to become, along with Maharet, a caretaker of these records. She notices that Maharet and Mael keep strange hours, have peculiar habits and seem almost nonhuman at times. Mael feels protective of Jesse and attempts to make her a vampire so that she can escape her mortal vulnerability, but Maharet intervenes and sends Jesse away.

Aaron Lightner of the Talamasca soon contacts Jesse to work for them exploring paranormal activity, and she accepts, hoping to lose her own personal mystery, associated with Maharet, in a "wilderness" of mysteries. With the Talamasca, Jesse finds a new family until the day they ask her to investigate a house in New Orleans formerly inhabited by vampires. It is the beginning of the end of her relationship with the organisation.

Initially, Jesse is sceptical about the existence of vampires. She had been shown vampire artifacts in the Talamasca's underground vaults, but she goes to New Orleans still sceptical. In the town house that Louis and Lestat once owned, however, Jesse discovers proof of a fire and sees the mural commissioned by Lestat and described by Louis in Interview with the Vampire. In a secret compartment she finds a doll and Claudia's diary. The more she discovers, the more she suspects that her aunt Maharet is a vampire. However, the more work she does, the more disorientated she gets, to the point of endangering herself and the Talamasca pull her off the assignment.

When Vampire Lestat is published, Jesse reads it and is convinced that Lestat is her link to enlightenment about Maharet. If he is truly the vampire he says he is in his lyrics and if he looks and feels like Maharet, then Maharet must be a vampire. She quits the Talamasca to attend Lestat's rock concert.

At the concert, Jesse reaches the stage and is embraced by Lestat, who mysteriously seems to know her; she tastes his blood-sweat and feels how hard his body is, but she is then grabbed away from him and thrown across the room by another vampire. Her back broken, she lies there dying. However, she knows now what Maharet is, for Maharet's skin was like Lestat's.

When Maharet arrives to offer the Dark Gift to save her life, Jesse recalls the serenity she had experienced tasting Lestat's blood and she readily receives Maharet's Gift. Although Miriam beckons to her, Jesse ignores her and Miriam disappears. Jesse feels anchored to substance in a way she has never before experienced, understanding that truth lies in the flesh.

Jesse becomes one of the thirteen vampires who stand with Maharet against Akasha and once the conflict is resolved, she goes off with Maharet.

After David becomes a vampire, he joins Jesse on occasion.

-- Bio courtesy of Katherine Ramsland

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The Vampire Gabrielle [04 Mar 2008|11:42pm]

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The Vampire Gabrielle
Born into Darkness: 1780
Place of Birth: Italy
Place of Making: Paris, France
Paramours: Lestat
Fledglings: None
Maker: Lestat
Screen Name: Available
Journal Link: Available
Optional PBs: Nicole Kidman, Cate Blanchett



Lestat's mortal mother and first vampire companion. She is named for an archangel and a messenger of God, who announced the birth of Christ and will also announce the Day of Judgement.

Gabrielle is a marquise, the wife of a blind and indigent lord in the Auvergne. Originally from Naples, she has eight children, but only three - all sons - survive to adulthood. Blond, with cobalt blue eyes, she keeps mostly to herself, reading books. She does not like to be touched or to communicate with words. She never voices ordinary thoughts and, when she does talk, can be blunt to the point of cruelty. She hates to be called "Mother" and exhibits no sense of humour. Her dream is to detach herself from her family and take lovers of all kinds to her bed. She wants to be purely herself, belonging to no one.

There is a bond between Gabrielle and Lestat, her youngest son, because they are alike in their hatred of castle life and their family's attitudes. They are two parts of the same soul, and Gabrielle tells Lestat that he is the male part of her, the organ she does not possess. She intervenes for Lestat when she can and uses her own gold and jewels to obtain things for him, like a pair of mastiffs, a riding horse, and a trip to Paris.

Gabrielle has consumption, a fatal disease, and urges Lestat to leave for Paris before she dies. After he becomes a vampire, Gabrielle comes to Paris and Lestat visits her. Gabrielle realises that he is "not alive," and when he offers existence as a vampire to her, she takes it without hesitation. Their union as they engage in the transformation is highly erotic.

"She was the best person around for Lestat," says Rice. "It took a great act of maturity for him to realise that this was the person he wanted, even thought she was his mother. He treated her as an equal."

As a vampire, Gabrielle quickly discards her mortal ways and female garb; she wants to be free of all female entrapments. Instead, she dresses as a young man and chooses for herself the sarcophagus of a man, rather than one carved for a woman. She tries to cut her hair and when it grows back to its natural length, is greatly upset.

Gabrielle is obsessed with finding truth and beauty in nature. Her curiosity leads her away from mortals, in much the same way she has been withdrawn from people in her mortal life. She wants to unite with that which never changes: the mountains, the jungles, the deserts. Soon she learns to sleep in the earth and abandons the use of coffins. She quickly acquires her own strength and no longer needs Lestat to be her "male part." She is completely androgynous, bold, tenacious, and practical. She embodies a sense of freedom that Lestat cannot grasp; the freedom from gender, social roles, familial expectations and the demands of relationships. Despite Lestat's aspirations from their relationship, a strange mental silence falls between them; this is a metaphor of their destined estrangement.

Gabrielle claims that she would be happy if nature totally overran the world of men. In this desire, she prefigures Akasha. In fact, Gabrielle even predicts that some dark monarch may arise and attempt to sow chaos in the mortal world. She tries - and fails - to get Lestat to go with her to the jungles of Africa, to live in her world, with her vision. His continuing attachment to mortals irritates her, so she leaves him.

The character shows up again near the end of Vampire Lestat; she is the limousine driver who takes Lesat away from his chaotic rock concert to a retreat in Carmel Valley. Their reunion is happy but short-lived, for Akasha abducts him that same night. Gabrielle then joins with other vampires in planning a stand against the vampire queen that could be potentially fatal for them all.

-- Bio courtesty of Katherine Ramsland

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The Vampire David [04 Mar 2008|11:41pm]

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The Vampire David
Born into Darkness: 1991
Place of Birth: London, England
Place of Making: Barbados
Paramours: Lestat, Armand, Merrick, Aaron Lightner, Jesse
Fledglings: None
Maker: Lestat
Screen Name: Available
Journal Link: Available
Optional PBs: Open for suggestion



Superior General of the Talamasca, he is a cultured British gentleman with dark grey hair and black eyes who possesses a powerful ability to conceal his mind from others.

David assigns Jesse to investigate the vampires depicted in Interview with the Vampire. After Jesse herself becomes a vampire, she tells Lestat about David Talbot and, intrigued, Lestat visits him at Talamasca headquarters in London. He offers David the Dark Gift, but David refuses it. Lestat finds himself powerfully attracted to this mortal who dispels his illusion that no one can refuse the gift of immortality, no matter what it involves. David continues to reject it, yet develops a friendship with Lestat: he even claims that Lestat is his only friend. Lestat loves David for his understanding and acceptance. He has always craved such a bond with a mortal, although he feels that he is a bad influence on David. He worries over David's health at the age of seventy-four and puzzles over the fact that David devoted his life to Talamasca activities. As a young man, David had been an adventurer, travelling the world and going on dangerous safaris. In Rio de Janeiro he apprenticed himself to a Candomble priestess and learned how to manipulate spirits.

Now, however, his quest is to crack the secrets of the universe. He has seen a vision of God and the Devil talking in a Parisian café, and the insights he gained from that vision give him hope that he may discover some important truths. On the other hand, he is disenchanted with his life, worried over his failing strength, and restless for something significant to happen.

He gets his wish when Lestat switches bodies with Raglan James and relies on David to help him get his body back. David devises a plan for knocking the soul of James out of Lestat's vampire body, so that Lestat can get in. In the ensuing struggle, Lestat gets his body back, but David's soul is knocked out of his. James steals his body, leaving him with the body Lestat had occupied as a mortal: that of a twenty-six-year-old physically fit male. David settles into the new body and allows James to meet with Lestat in his old one. Lestat damages David's former body in a rage, but David does not care; he has gained youth and a new chance at life without compromising his soul. He also gains immortality when Lestat forces him to become a vampire.

The character of David Talbot held great significance for Rice. He represented to her the wise teacher; he also brought her face to face with issues of mortality. Rice expresses her concerns through Lestat. Whenever Lestat looks at David, he thinks of David's inevitable death. "I can hear it when I'm near you!" Lestat exclaims. "I can hear the weakness in your heart."

This statement foreshadowed a tragic event in Rice's own life: the death of her father, Howard O'Brien. Like David, he was seventy-four and had a failing heart. Although Rice had written Body Thief before her father was actually ill, she had felt a great sense of darkness as she wrote. "It was an awful time," she said, "a black, black period."

This feeling was similar to the one Rice had just before her daughter had been diagnosed with a fatal case of leukemia, and the parallels between David Talbot and her father were just as uncanny. After Body Thief was finished, Howard grew ill and died from degenerative heart disease. Later, when Rice read over an early draft of Body Thief, she was amazed at how accurately Lestat's words to David predicted what happened with Howard.

"When I reread Body Thief," she says, "I thought that anyone reading this book would think it was written after Howard's death. It was almost as if it had been written in a state of premonition." And just as Rice had resurrected her deceased mother by having Lestat make Gabrielle into a vampire, she saved David, a symbol of her father, in the same way.

Although Lestat made David to be his companion, from time to time David wanders off on his own or joins the other vampires. He has spent time with Armand, Jesse and Maharet, yet he is always available for Lestat. David believes he actually may not survive long as a vampire because he cannot bear the killing, but Lestat insists he will get used to it.

After Lestat kills Roger, David books rooms in Manhattan's Olympic Tower and helps Lestat move Roger's religious treasures there for safekeeping. Later David meets Lestat in New Orleans to hear about his first encounter with Memnoch the Devil. Recalling his own vision of God and the Devil, David thinks it is credible that Memnoch desires Lestat's assistance, but he advises Lestat not to ask Dora for advice on what to do.

Lestat decides to go with Memnoch to Heaven and Hell, and when he returns, David listens to the entire tale, then carefully records it. The possibility that it is all true tempts David to do as Armand has done: to go up in flames and join God. Lestat urges him not to because his entire experience could all be a lie or a false vision. David and Lestat then travel together to New Orleans, where Maharet meets them. She instructs David to assist her in protectively binding Lestat before she delivers to Lestat a note from Memnoch which indicates that Lestat has perfectly served him. While Lestat lies in chains, straining against this new horror, David goes over the story of his journey with him to make certain it is accurate. Since David cannot read Lestat's mind, Maharet helps him get the impressions right.

-- Bio courtesy of Katherine Ramsland

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The Vampire Daniel [04 Mar 2008|11:41pm]

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The Vampire Daniel
Born into Darkness: 1985
Place of Birth: San Fransisco, California
Place of Making: Chicago, Illinois
Paramours: Armand
Fledglings: None
Maker: Armad
Screen Name: Available
Journal Link: Available
Optional PBs: Shane West, Ryan Reynolds



The reporter from a San Francisco radio station who records Louis's confession about being a vampire and publishes it under the pseudonym Anne Rice, as Interview with the Vampire. Tall and slender, with violet eyes and a beautiful face, Daniel is about twenty (or twenty-two) years old when he meets Louis, for he is thirty-two at the time of Lestat's rock concert. (There is some discrepancy in the text concerning Daniel's age. He may have been thirty or thirty-two.)

As Louis tells his tale, Daniel listens nervously, then chides Louis for not seeing what a wonderful gift it is to be a vampire. Louis bites him and leaves him in the room unconscious, but when Daniel wakes he listens to his tapes for clues about Lestat's location, then heads to New Orleans. Louis's bite has left him with obsessive dreams of immortality.

Daniel finds Lestat's house and plays the recordings of Louis's voice until he sees Armand, who imprisons him, then lets him go so that he, Armand, can learn about the late twentieth century through him. Although Daniel wants to be made a vampire, he runs from Armand, but Armand always finds him. Eventually they become companions, talking philosophy together and attending parties. After four years they meet at the Villa of the Mysteries in Pompeii where Armand bites Daniel, then offers him his vampire blood, thus marking Daniel as his lover. Armand gives Daniel a small vial of his blood to wear as protection from other vampires, who would sense from it Armands power and not harm Daniel.

Yet Daniel continues to hunger for immortality. Armand's persistent refusal is a source of conflict, and finally Daniel leaves. In Chicago, he succumbs to drunkeness and becomes a mortal recipient of the dream of the twins. He sends out a message telepathically to Armand to come for him. He has read the newly published Vampire Lestat and wants to go to Lestat's concert. Armand appears, takes him on a plane bound for San Francisco, and realises that Daniel is wasting away and will soon die. He cannot bear to lose him, so he makes him a vampire, Daniel is his only child.

The ten-year relationship between Armand and Daniel is the epitome of the fluctuations of dominance and submission. Each struggles for both surrender and control. Armand likes to be dominated and wants a teacher, although he is in fact a powerful vampire who can torment and even kill Daniel at will. When Daniel feels strong, he walks away from the relationship, but inevitably he disintegrates and surrenders to Armand, who is always ready to come and get him. They play a game, for each has something the other wants. Daniel describes himself as a mortal slave, the "devil's minion," but Armand is as much a slave to him. When it becomes clear that Daniel is dying. Armand cannot face existence without him and, against his better judgement, gives in to Daniel's demand and makes him a vampire.

Rice was delighted with the erotic anguish she had created between them. "That part of Queen of the Damned is transparently sadomasochistic in theme. Armand dominates Daniel entirely; tormenting him, choosing his clothes, showering him with wealth. The culminating scene in the Villa of the Mysteries expresses this, for when Armand finally yields and makes Daniel a vampire, he gives up his masterful position. He gives in to what Daniel wants. The S&M relationship shifts. It is while in the state of surrender that Armand performs the Dark Trick.

"The future of this rearranged relationship is unknown. In urging Daniel to his first kill, Armand is once again controlling, dominating, being harsh with him. All this can be explored in future books. It seems that Armand somehow always dominates, even when yielding."

-- Bio courtesy of Katherine Ramsland

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The Vampire Claudia [04 Mar 2008|11:39pm]

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The Vampire Claudia
Born into Darkness: 1794
Place of Birth: New Orlenas, Louisiana
Place of Making: New Orleans, Louisiana
Paramours: Louis
Fledglings: None
Maker: Lestat
Screen Name: Available
Journal Link: Available
Optional PBs: None
Note: This character only appears in spirit and/or dreams



The five year old child made into a vampire in 1794. (In the first draft of Interview with the Vampire, Rice described Claudia as three or four years old.) Louis first comes across the blonde, blue-eyed child as he roams New Orleans asking himself whether he is damned. Since he wants to die, he has denied himself the sustenance of blood: when he sees the child crying beside the corpse of her plague-infested mother, Louis feels so trapped in his self-condemnation that he drinks from this child, who is his very first human victim in four years. When Lestat sees what Louis has done, he ridicules him.

The next night, Lestat locates Claudia at a children's hospital, brings her to the hotel and urges Louis to drink. Louis drains her nearly to the point of death, but Lestat rescues her and makes her a vampire child so that he can keep Louis with him. That she is made into a vampire on a bed involves significant sexual imagery: she is losing her innocence through an act that involves penetration, domination and blood.

Lestat declares that Claudia is now their daughter and Louis is so taken with their creation that he remains with her for another sixty-five years. He protects her from Lestat's veiled threats and eventually becomes dependent on her as his companion.

Claudia seeks blood with the demanding hunger of a child and while she learns refinement from Louis, her killing style more closely resembles Lestat's. She learns to play with her victims and she develops a taste for families, taking them one at a time. She particularly likes to feed on mothers and daughters.

Lestat and Louis treat Claudia like a doll, despite the fact that her mind matures into that of an intelligent, assertive and seductive woman. She reads Boethius, Aristotle and sophisticated poetry and can play Mozart by ear, yet still they dress her, comb her hair and buy her pretty things. Claudia is resentful that her developing maturity is not acknowledged.

"I saw Claudia as a woman in a child's body," says Rice. "There are women who are eternally called girls - cute, sweet, adorable, pinchable and soft - when in fact they have a strong mind that's very threatening. And there are beautiful men who feel that way, too."

Eventually Claudia discovers that she was once a mortal child and comes to hate her two "fathers" for making her while she was in such a helpless form. Finding out that Lestat was responsible, she poisons him, then dumps him in the swamps outside New Orleans. When he returns, Claudia and Louis flee, boarding a ship bound for Eastern Europe.

When it becomes clear that Eastern Europe holds no answers to their vampire existence, Claudia plots a course for Paris. There she senses Louis's emotional infidelity as he grows attached to Armand, one of the vampires they encounter there. Claudia demands that Louis makd Madeleine the doll maker into a vampire to be a mother-protector for her. Madeleine, Claudia and Louis live together for a brief time until the vampires in Paris grab them and take them to the Theatre of the Vampires for trial. Lestat has arrived and his accusations against Claudia result in Claudia and Madeleine being locked into an airshaft and burned to death when the sun rises.

Rice based Claudia's appearance on her own daughter Michele, who died at the age of five from leukemia. Claudia even shares Michele's birthday, September 21. However, despite the intense tone of suffering and guilt evident in Louis's telling of the story, Rice insists that she had not been aware that she had included her feelings about Michele's tragic death. "I never consciously throught about it when I was writing the book," she says. "I wasn't conscious of the connection. I knew that I was using the physical beauty of Michele as the model, but Claudia was a fictional character in her own right. The character, the voice and the things Claudia say have nothing to do with my daughter - but there's no question that this is the symbolic working out of a terrible grief. What else can it possibly be?"

In the first version of Interview with the Vampire, Claudia eventually goes off with three vampire brothers whom she meets in Paris. She does not die. As such it was as if Rice had attempted to give her daughter a form of immortality. Rice, however, experienced psychological problems that cleared up only after she had rewritten the ending - by killing off Claudia and taking Louis through an experience of intense grieving. This version was much more cathartic for Rice.

In Body Thief, Lestat is haunted by an image of Claudia after he loses Akasha. More cynical, he is prone to despair over what he is and she appears to him as his conscience. Would he do it again, she asks; would he make her, a child, a vampire? She is present throughout BT as Lestat ponders the pressing question of his own evil nature. He is confronted with his self-deceptions and finally says good-bye to Claudia as a moral force when he accepts what he is and knows that he would do it all again.

-- Bio courtesy of Katherine Ramsland

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The Vampire Armand [04 Mar 2008|11:35pm]

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The Vampire Armand
Born into Darkness: 1,400s
Place of Birth: Kiev, Russia
Place of Making: Venice, Italy
Paramours: Marius, Bianca, Daniel, Lestat, Louis, David, Benji, Sybelle
Fledglings: Daniel
Maker: Marius
Screen Name: mycaelis kyrie
Journal Link: [info]amadeoangelico




An auburn haired, adolescent vampire made in the fifteenth century at the age of seventeen by Marius. He is a principal character in Interview with the Vampire and Vampire Lestat, with a lesser part in Queen of the Damned. Originally, he had been intended as a central factor in the plot of Queen of the Damned, but Rice found that after developing him further, he was not evil enough.

Armand is first introduced when Louis encounters him in the streets of Paris. Armand has large brown eyes and the face of an angel. His manner is calm and unhurried, hypnotic to Louis in its centredness and sense of agelessness. He is facile and detached, with a body at his command and eyes that seem to see and uphold only his own thoughts. Louis understands that Armand attempts to present the maximum truth, while simultaneously being deceptive. As the leader of the coven that operates the Theatre of the Vampires, he is an actor, appearing both innocent and cruel, simple and complex.

In the first draft of IV, there is no Theatre of the Vampires and Armand is almost a different character altogether. He is a more innocent, angelic figure who had been made a vampire at the age of twenty rather than seventeen. He had grown up in Venice, the son of a guilder, and had lived with his vampire maker (who is not identified) for over a century. For Louis, Armand is the culmination of intense longing, and they travel the world in teach other's company. At one point, Armand is even convinced by Louis's argument that what they do is evil, so he offers to die with Louis in the sun. Louis, however, cannot take such a step and comes to adopt Armand's austere ways. They are still together at the end of the novel, and they ride off in a cab when Louis is finished with the boy reporter.

In this first draft, Armand's approach to vampirism is more highly developed. He shows Louis how to identify and mercifully kill Those Who Want to Die. Louis describes his encounter in a cemetery with a woman who has lost her mother and daughter and does not want to remain alive. Armand is gentle with her and gives her what she wants - death.

The version of Interview with the Vampire that was rewritten , then published, tells a different story. Armand, claiming to be, at four hundred years of age, the oldest living vampire, invites Louis to the Theatre of the Vampires. Louis looks to him for wisdom and information about the supernatural, but Armand merely advises Louis to look to the power within himself for answers. He is drawn to Louis for he sees in Louis a vampire with passion who can connect him to the nineteenth century. Armand attempts to seduce Louis to become his companion. Louis resists, wanting to remain with Claudia, but Armand forces Louis to make Madeleine into a vampire to take care of Claudia. He then engineers Claudia's destruction, but in his obsession to have Louis for himself, destroys in Louis the very thing to which he is attracted - Louis's passion. They travel together without really connecting, and eventually Armand drifts away. For Louis, Armand has become a mirror of the only thing he can hope to be: an evil, cunning destroyer; for Armand, Louis has become a reflection of Armand's own inner emptiness. Louis believes that Armand has gone away to die, so he places Armand's coffin in his family crypt, then removes it and smashes it to pieces.

In Vampire Lestat, which is told by Lestat, who is describing earlier times, Armand is a scruffy, filthy creature of the night who practices satanic rituals beneath Les Innocents cemetery in Paris. He teaches a coven of vampires to practice secrecy and to live as demons. Armand does not actually believe the doctrines he teaches, but believes in what they are, because they provide a sense of identity and continuity. The little world he creates is shattered when Lestat and Gabrielle become vampires and walk boldly among mortals, even entering sacred places. Their behaviour shows that his rituals are based on lies and it plants doubt n the minds of Armand's coven about following these rituals.

This enrages Armand, who leads his coven against Lestat and Gabrielle. It is too late, however; the damage is done. The coven will no longer trust and support Armand. Armand then takes his frustration out on his coven and destroys all but four vampires, who manage to escape. He then cleans himself up and presents himself in the full glory of his beauty, to try to lure Lestat to him in a different way.

To Lestat, Armand is like a "flash of heaven" in the pit of Hell. He seems to offer a promise of love and great intimacy - the state of grace Lestat seeks. However, Armand's allure is deceptive. He invites Lestat close, then bites him to suck into himself Lestat's power. They battle and Lestat wins, but out of compasion he takes Armand with him to his lair. When Armand recovers, he uses telepathic images to convey his story to Gabrielle and Lestat.

Armand was abducted as a boy in Russia by Tartars, who sold him to a brothel in Constantinople. Marius bought and apprenticed him in Venice, did a painting of him called The Temptation of Amedeo, then made him a vampire. To Marius, Armand was a wounded boy whose blend of sadness and simplicity was too great to resist. They understood each other as no one ever had before. Soon, however, a satanic coven of vampires invaded Marius's villa and threw Armand into a burning pyre. They then relented, rescued him, and initiated him into the Dark Ways of the Roman coven. He became a missionary, perfecting the techniques of the kill to a degree that he considered spiritual, yet never himself making another vampire. To get victims, he conjured up visions that seduced those people who wished to die, so that they came unresisting to him. Rice described this technique more fully in "The Art of the Vampire at Its Peak in the Year 1876," which appeared in the January 1979 issue of Playboy.

Armand eventually took over the leadership of a coven in Paris, bringing the spiritual and carnal together in an inverted echo of Holy Communion; he considered himself a saint of evil and preserved these satanic rituals until Lestat's arrival brought his coven to an end.

Lestat describes Armand as a manipulative absorber, "the embodiment of thirst itself." Armand seems to Lestat to fall easily under the spell of an idea or person that represents to him a spiritual extreme; then, however, he wants to take control. He believes nothing, craves nothing, and exists in a void of deepening despair, though the burden of immortality seems never to have defeated him. Lestat believes that Armand has no substance; as such, Armand symbolises the essence of vampirism on both a spiritual and physical level.

Armand begs to be allowed to accompany Lestat and Gabrielle, but they resist, believing he may be too treacherous in his dependency. Instead, they give him their tower lair for his own use and urge him to join with the surviving members of his former coven at the Theatre of the Vampires.

Armand reluctantly accpets. He builds a mansion filled with books and lives there as a "gentleman," riding about Paris in a carriage and managing the theatre. However, he dislikes what the vampires have become with their cheap theatrics. Nursing his bitterness, he later repays Lestat for those years of rejection by throwing him off the tower when Lestat seeks his assistance.

Over the years, while Armand manages the theatre group, he keeps his eyes open for a kindred soul. Louis arrives, which is described in Interview with the Vampire, and seems to Armand to be the perfect companion. However, their joy in each other's company is short-lived, and Armand then tries again with Lestat in New Orleans, but in vain. Not until Daniel arrives in New Orleans in the 1970's does Armand find the companion he wants. He falls completely in love with Daniel and uses him to connect with the mortal world. When Daniel's tormenting thirst for immortality overcomes him and he starts to die in an alcoholic stupor, Armand saves him with the vampire's kiss.

By the time Lestat writes Body Thief, he is no longer sure where Armand is, because after recovering with the ordeal with Akasha, the surviving vampires went their separate ways. Raglan James, however, indicates that Armand has abandoned Night Island and vanished.

When Lestat needs to find David in New Orleans, he sees him through Armand's eyes, then meets them both in City Park. Armand has come to New Orleans because he is worried about Lestat. Despite their uneven history, Lestat admits a strong affection for Armand. Lestat tells him about the Ordinary Man named Memnoch who claims to be the Devil and wants Lestat to accompany him to Heaven and Hell. Armand warns Lestat not to go. He is suspicious that Memnoch is making a moral issue of Lestat's involvement with the Devil's dispute with God.

Nevertheless, Lestat goes, and when he returns from his ordeal in Hell and describes what has happened, the story shakes Armand. He believes that Lestat has seen God. Armand begs to drink from Lestat to determine whether he has truly partaken of the blood of Christ, but Lestat refuses him. Then Lestat shows him Veronica's veil and claims that Christ himself entrusted it to him. Armand is shattered by this evidence.

These revelations bring Armand back full circle to his original religious fervour as part of Santino's vampire coven. He greatly needs to have a supreme spiritual experience. When Dora takes the veil to display it to the public, Armand decides to go die in the sun to confirm the miracle. He is completely enveloped by it, and, to Lestat's horror, destroys himself in a blaze of fire. His example draws other vampires who likewise kill themselves in surrender to what they take to be the supreme religious truth.

Rice was disappointed that readers did not seem to respond to Armand in the way she had hoped. "I loved his story in Vampire Lestat," she says, "about how he was rescued by Marius, and how he loved Marius, and how the monsters [the satanic vampires] brainwashed him and took out all hope and joy, and how he became a slave to them. He believed he was the saint of evil. He believed that the only hope the Children of Darkness had was a belief in this purpose. He was like Akasha in being nihilistic, but he made a great emergence into the twentieth century. He'd been a horrible person in Interview with the Vampire, but I think he's a good person with Daniel. I loved his affair with Daniel. That was the only real S&M in Queen of the Damned. And his discoveries of the microwave and the telephone made Queen of the Damned a rich kind of book. The section with Armand and Daniel involved a theme of exploration.

"If there was an inspiration for Armand, it might be in a movie called The Tales of Hoffman. I saw that in my childhood, and there was a companion to Hoffman who had beautiful red hair and was very angelic. The character was played by a woman, but as a child, I don't remember realising that it was a woman. I remember the character as a transcendent person, and I thought it was Hoffman's guardian angel. Movies like that had a stunning influence on me. They were starbursts in a childhood like mine. The 1973 miniseries 'Frankenstein; The True Story' was also a seminal influence. I was inspired by the monster and Dr. Frankenstein going to the opera together. If there was any romantic, swooning influence for Armand, it probably came from that piece, from its ambience. I remember when I was writing about Armand, I kept seeing that image."

-- Bio courtesy of Katherine Ramsland

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